The principles of Islamic management can be traced back to the time of
Prophet Muhammad (PBUH) when he laid down the foundation of an
Islamic Society. Those principles were administered by the Shura – a
group of his companions for consultation. Al-Hirrawi (1986) was of the
view that being a Prophet his companions were supposed to obey him
without questioning, however, Prophet Muhammad (PBUH) created a
conducive environment of consultation and participation. It is pertinent
to mention that the Shura or council comprised of honest and pious
members. As Islam spread to other regions of the world the
administration turned to be complicated and other non members also
became part of the administration Al-Hirrawi (1986). It is significant to
note that the Holy Quran is a source of guidance for the principle of
management, work ethics and sayings of Prophet (PBUH). The Holy
Quran clearly states on the significance of justice, honesty and fairness in
employee and employer’s relationship. Besides, it encourages and
stresses on the learning of skills and struggle for good work to benefit the
community as well. Islam firmly believes on consultation and
cooperation in work Abuznaid (2006). The main principles of Islamic
management are as follows:
Taqwa (Fear of Al-Mighty Allah)
When a person is filled with fear of Al-Mighty Allah he refrains from
injustice and will do good deeds. It is a self accountable characteristic
which shapes the behavior of an individual, either manager or
subordinate, in a way so that he/she may honestly perform his duties and
accomplish the tasks assigned to him/her. Such principle is a kind of
check and balance and on employee and employer considers him/her self
accountable to Al-Almighty Allah for his/her wrong actions.
Ihsan (Forgiveness)
The word Ihsan can be used in many contexts. Forgiveness,
amelioration, completeness of faith etc are some of the meanings of
Ihsan, however, it is a way of attaining Al-Mighty Allah’s Satisfaction to
worship Allah as you see Him and He sees you (Branine, 2001). Ihsan is
related to Iman which mean Faith in Al-Mighty Allah so in this context
undertaking the economic activities wealth generation, ownership,
equality and social justice and spending etc by keeping in mind Allah’s
guidance.
Managers can perform their tasks, related to subordinates, aptly
with high level of Ihsan such as training and development, behavior with
employee and their involvement in job. Besides, encourage employees to
participate in decision making.
Adl (Justice)
Wilson (2006) stated that justice is a quality everyone should develop
irrespective of his gender (he/she) and level of employment
(manager/subordinate). The Holy Quran says about justice in these
words, “O you who believe stand out firmly for God as witnesses to fair
dealing and let not the hatred of others to you swerve to wrong and
depart from justice…” (Chapter-5, verse-8)
Islam teaches the lesson of justice without personal interests and
likeness. It should be free of prejudice. There is no restriction of beliefs
in Islam and everyone should practice his/her belief freely. This can be
proved from the Holy Quran in these words, “there is no compulsion in
religion” (Al-Quran, Chapter-2, Verse-256). Even the sayings of Prophet
Muhammad (PBUH) provide a documented proof regarding the equality
of all human beings, “An Arab has no preference over a non-Arab, nor a
non-Arab over an Arab, nor is a white one to be preferred to a black one,
nor a black one to a white one, except in piety (righteousness)”. Equality
can be achieved through justice and for equality those at managerial
positions should be mild. Managers should create and maintain an
environment of justice by providing a chance of participation to
employees.
Amana (Trust)
Trust is the core value of operating a social relationship and by this every
one, he or she, is accountable for his actions and deeds. The Holy Quran
says, “O you that believe! Betray not the Trust of God and the Apostle
nor misappropriate knowingly things entrusted You”, (Chapter-8, Verse-
27). Tayeb (1996) opines that by trust consultation and delegation of
authority can be accomplished. Trust can be an organization for its owner
and its employees.
Sidq (Truthfulness)
Sidq means saying sayings and actions what is right and at the best of
someone’s knowledge. Lie to cheat someone is strictly forbidden in
Islam. The Holy Quran on many occasions abhors lying. Managers,
leaders, owners and subordinates should be truthful and not be guided by
his/her personal will or feelings. They should perform their duties with
honesty and trustworthiness. The center of effective management is
honesty and trustworthiness. By trust resources cannot be misused,
hence, everyone would perform his/ her job with responsibility.
Ikhlas (Sincerity)
Sincerity and keeping promise are the important principles of Islamic
management. One should fulfill his or her moral obligations with
sincerity and should keep the promises. The Holy Quran states, “O you
who believe! fulfill (all) obligations”.
Hence, sincerity tries to infuse a culture of trust, confidence
truthfulness and cooperation among managers and subordinates.
Shura (Consultation)
An important principle of Islamic management is Shura. A Muslim
leader should work by seeking the suggestions of its subordinates
through consultations. He or she should not adopt autocratic style of
management. The Holy Quran states, “Their matters are settled through
shura among them.” (Chapter-42, Verse-38). All matters of life including
socio-economic and political etc should be decided by consultation. The
principle of Shura is an important concept of Islamic management which
guides managers to behave with their subordinates with equality and
justice.
Observation :
Unlike modern western thinkers’ philosophies and concepts where
technical and material objectives are important, Islamic management
system comprise of principles derived from the Holy Qur'an and the
Sunnah. Its principles and management approach is based on
metaphysico-moral dimensions which are not stimulated by material
objectives. Employer-employee relationship is purely based on religion.
Both are accountable and answerable to Almighty Allah for their deeds
and are Almighty Allah’s trustees on earth. Spiritual and moral facets are
deemed important in Islamic Management system in decision process.
By knowing and understanding such principles a combination of Islamic
and western management system can be formulated which can be
flawlessly implemented in other non-Islamic countries as well. A
window of future research has been opened in their result of the
discussion that what possible outcomes would be in case of combination
of Islamic spiritual principles and western principles of management.
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